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北京天开寺为五代宰相书法家杨凝式《贤护经》开光

宣布时候:2021-05-10 15:54:21      来历:贵州网
  2021年5月3日,北京天开寺为五代宰相书法家杨凝式款《贤护经》开光,观音寺慧通法师掌管了开光勾当。天开寺,位於北京市房山区韩村河镇龙门生态园内元宝山上,是北京境内汗青最悠长庙宇之一,距今己有2000多年的汗青,也是释迦牟尼佛骨舍利出土的圣地。五代宰相书法家杨凝式款《贤护经》,明天在这千年庙宇开光,更显得殊胜肃静。
北京天开寺为五代宰相书法家杨凝式《贤护经》开光

上图右二为慧通法师

  杨凝式(shi)《贤(xian)(xian)(xian)护(hu)(hu)经(jing)(jing)》全长(zhang)19.6米,宽(kuan)1.67米,麻绢(juan)本,装藏(zang)用(yong)(yong)品,由(you)(you)中(zhong)(zhong)(zhong)(zhong)国(guo)(guo)(guo)五(wu)代(dai)(dai)闻名(ming)(ming)书(shu)(shu)法家(jia)(jia)(jia)杨凝式(shi)用(yong)(yong)朱(zhu)砂(sha)以行草(cao)(cao)字(zi)(zi)体沐手敬录(lu)3339字(zi)(zi),整张(zhang)画面趁热打(da)(da)铁,气(qi)焰澎湃浩大,书(shu)(shu)法天然(ran)流泻、造妙(miao)出神。杨凝式(shi)款(kuan)《贤(xian)(xian)(xian)护(hu)(hu)经(jing)(jing)》颠末了(le)(le)确(que)真(zhen)、确(que)权(quan)、确(que)值有据“三确(que)”法式(shi),从迷信人证手艺(yi)和(he)法令层面完全处理了(le)(le)真(zhen)赝、权(quan)属、代(dai)(dai)价三大焦点(dian)需要,这也必将成(cheng)为开启文(wen)(wen)(wen)物艺(yi)术品市场成(cheng)长(zhang)极(ji)(ji)新期(qi)间的(de)(de)(de)(de)首(shou)要里程碑。《贤(xian)(xian)(xian)护(hu)(hu)经(jing)(jing)》是(shi)释(shi)教贤(xian)(xian)(xian)护(hu)(hu)菩(pu)(pu)萨(sa)(sa)教诲门(men)生的(de)(de)(de)(de)记实,贤(xian)(xian)(xian)护(hu)(hu)菩(pu)(pu)萨(sa)(sa),梵(fan)名(ming)(ming)Bhadra-pāla,藏(zang)文(wen)(wen)(wen)Bzan%-skyon%,八大菩(pu)(pu)萨(sa)(sa)之一(yi)(yi)。汉语音(yin)译(yi)为跋(ba)(ba)(ba)陀罗(luo)波罗(luo),又作拔陂、颰陀和(he)、跋(ba)(ba)(ba)陀和(he)、跋(ba)(ba)(ba)陀罗(luo)、跋(ba)(ba)(ba)陀婆罗(luo)、颰陀婆罗(luo)、跋(ba)(ba)(ba)陀罗(luo)波梨(li)、发(fa)(fa)捺罗(luo)播逻(luo)。又意译(yi)善守、仁贤(xian)(xian)(xian),及(ji)贤(xian)(xian)(xian)护(hu)(hu)胜上(shang)童真(zhen)。她是(shi)在家(jia)(jia)(jia)菩(pu)(pu)萨(sa)(sa)的(de)(de)(de)(de)一(yi)(yi)个代(dai)(dai)表(biao),也是(shi)般舟(zhou)三昧经(jing)(jing)的(de)(de)(de)(de)启问人、保(bao)护(hu)(hu)人、首(shou)要的(de)(de)(de)(de)传(chuan)(chuan)布者。杨凝式(shi)《贤(xian)(xian)(xian)护(hu)(hu)经(jing)(jing)》衍生品近期(qi)也将面世,手卷(juan)(juan)按(an)照五(wu)代(dai)(dai)杨凝式(shi)红颜(yan)行草(cao)(cao)《贤(xian)(xian)(xian)护(hu)(hu)经(jing)(jing)》长(zhang)卷(juan)(juan)的(de)(de)(de)(de)原作以1:5的(de)(de)(de)(de)比例和(he)高精度扫描及(ji)打(da)(da)印手艺(yi)在上(shang)等丝绢(juan)上(shang)高仿真(zhen)复制,色(se)彩(cai)纯挚(zhi),逼真(zhen)度极(ji)(ji)高。最初(chu)以古(gu)代(dai)(dai)字(zi)(zi)画手卷(juan)(juan)的(de)(de)(de)(de)宫庭式(shi)工(gong)艺(yi)裱装制成(cheng)。手卷(juan)(juan)中(zhong)(zhong)(zhong)(zhong)焦点(dian)是(shi)五(wu)代(dai)(dai)大书(shu)(shu)法家(jia)(jia)(jia)杨凝式(shi)用(yong)(yong)红颜(yan)沐手恭书(shu)(shu)行草(cao)(cao)《贤(xian)(xian)(xian)护(hu)(hu)经(jing)(jing)》。此手卷(juan)(juan)中(zhong)(zhong)(zhong)(zhong)另有一(yi)(yi)个亮点(dian)便是(shi)题(ti)跋(ba)(ba)(ba),它分(fen)为前(qian)题(ti)跋(ba)(ba)(ba)和(he)后汲引(yin)两地(di)区(qu)(qu)构成(cheng),由(you)(you)今世大书(shu)(shu)法家(jia)(jia)(jia)、国(guo)(guo)(guo)粹巨(ju)匠、闻名(ming)(ming)艺(yi)术家(jia)(jia)(jia)、宗教巨(ju)匠、着(zhe)名(ming)(ming)大保(bao)藏(zang)家(jia)(jia)(jia)等墨(mo)迹共赏(shang),手卷(juan)(juan)全体设想古(gu)朴(po)风雅,气(qi)质崇高,文(wen)(wen)(wen)明(ming)(ming)(ming)稠密,正能量气(qi)味满满......文(wen)(wen)(wen)创者用(yong)(yong)“光阴穿梭”的(de)(de)(de)(de)斗胆设想,创作发(fa)(fa)明(ming)(ming)(ming)出了(le)(le)一(yi)(yi)场古(gu)古(gu)人文(wen)(wen)(wen)零间隔对话(hua)的(de)(de)(de)(de)“活剧”,手卷(juan)(juan)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)古(gu)代(dai)(dai)和(he)古(gu)代(dai)(dai)名(ming)(ming)流的(de)(de)(de)(de)作品中(zhong)(zhong)(zhong)(zhong)流露着(zhe)差别期(qi)间气(qi)味的(de)(de)(de)(de)交(jiao)叉融(rong)会(hui)而发(fa)(fa)生的(de)(de)(de)(de)古(gu)今文(wen)(wen)(wen)明(ming)(ming)(ming)协(xie)调共舞(wu)之相,其(qi)实是(shi)回味无限,遐想无限。它通(tong)报的(de)(de)(de)(de)是(shi)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)传(chuan)(chuan)承、文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)立(li)异(yi)、文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)融(rong)会(hui)、文(wen)(wen)(wen)明(ming)(ming)(ming)内核的(de)(de)(de)(de)正能量,在古(gu)代(dai)(dai)文(wen)(wen)(wen)创史上(shang)可谓到达形神共俱的(de)(de)(de)(de)至高境地(di)。为庆贺建党100周年,此名(ming)(ming)贵(gui)的(de)(de)(de)(de)文(wen)(wen)(wen)创手卷(juan)(juan)限量刊(kan)行,保(bao)藏(zang)代(dai)(dai)价极(ji)(ji)高。前(qian)跋(ba)(ba)(ba)地(di)区(qu)(qu)由(you)(you)中(zhong)(zhong)(zhong)(zhong)国(guo)(guo)(guo)近代(dai)(dai)书(shu)(shu)法泰(tai)(tai)斗启功师长(zhang)教师为之挥笔(bi)题(ti)跋(ba)(ba)(ba)“寳藏(zang)”,后跋(ba)(ba)(ba)地(di)区(qu)(qu)由(you)(you)“中(zhong)(zhong)(zhong)(zhong)国(guo)(guo)(guo)国(guo)(guo)(guo)粹泰(tai)(tai)斗南怀瑾、曾中(zhong)(zhong)(zhong)(zhong)国(guo)(guo)(guo)释(shi)教协(xie)会(hui)会(hui)长(zhang)赵朴(po)初(chu)、曾中(zhong)(zhong)(zhong)(zhong)国(guo)(guo)(guo)释(shi)教协(xie)会(hui)会(hui)长(zhang)一(yi)(yi)诚法师、被吉(ji)尼斯誉为“中(zhong)(zhong)(zhong)(zhong)国(guo)(guo)(guo)书(shu)(shu)法第一(yi)(yi)人”的(de)(de)(de)(de)刘少英等纷纭泼墨(mo)挥毫加持。

  据悉,本年9月,“佛宝(bao)重光——杨(yang)凝式(shi)《贤护(hu)经(jing)》和海印寺《大藏经(jing)》结(jie)合(he)展”将(jiang)在韩国海印寺圣宝(bao)博物馆(guan)停止,让众人得以重睹宝(bao)贝之光。同时(shi)从书法(fa)(fa)美术(shu)角(jiao)度、佛经(jing)内容角(jiao)度睁开,约请书法(fa)(fa)艺术(shu)家、梵学专家停止两场(chang)学术(shu)钻(zuan)研会。杨(yang)凝式(shi)《贤护(hu)经(jing)》与韩国海印寺《大藏经(jing)》不止属(shu)于释教(jiao),并且属(shu)于全部人类,可谓天(tian)下文(wen)明的(de)珍宝(bao),对(dui)释教(jiao)的(de)存(cun)在与成长,甚至于对(dui)哲学,汗青,说话,笔墨,文(wen)学,艺术(shu),医药,修建,国际干(gan)系等很(hen)多范畴都发(fa)生了深远(yuan)的(de)影响。

相干热词搜刮:北京天开寺 书法家 杨凝式
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